When we travel and experience the world, the marks left by other people throughout history influence us and inspire new ideas that help us leave our own mark on this world. Jerulita is a tour operator company founded in 1999. Our mission is to help travelers learn about the culture, heritage, and historical value that places around the world have. Our tours are led by friendly passionate and knowledgeable tour guides. They are always happy to answer questions, make you laugh, tell local stories, and little known facts. Whether you’re looking for a city tour, a bus tour, or solo travel we guarantee your experience with us will be memorable.
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Oni Synagogue
The synagogue, which was built in 1895 in an eclectic style, is located in Oni, on 53 Vakhtang VI Street; it is Georgia’s third largest synagogue after the Great Synagogue of Tbilisi and the synagogue of Kutaisi. It also is the oldest functioning synagogue in Georgia. In 1991 a big earthquake took place in Oni which destroyed the smaller synagogue and damaged the big one. Jewish organizations, JDC and former president Eduard Shevardnadze, all collectively helped renovate the big synagogue. Its style is Historicism Neo-Moorish, the construction material is limestone, it is in fair condition but currently it is inactive. On November 7 of 2006 the synagogue was given a category of the national real cultural monument out of which national status was given by the president of Georgia, while the cultural status – by the “Ministry of Culture and Sports of Georgia”.
Lailashi Synagogue
The Lailashi Synagogue was built in the 1860s and was active until the 1970s. Its construction material is stone but the condition of building fabric is poor. The community of the Synagogue is Georgian Jews but at the moment it is abandoned. The Synagogue was used as a regional Synagogue and it kept the Lailashi Bible from the 10th century. It has a status of cultural monument given by “Ministry of Culture and Sports of Georgia”.
Jewish Graveyard in Lailashi
There were two Jewish graveyards in Lailashi, but only one remains active nowadays. Jewish Graveyard, which is 100 years old, is located between the village of Ghu and Lailashi. Currently, the cemetery is not fenced, but it is well maintained. The Jewish inscriptions on the tombstones are readable. The cemetery has been inactive since 1975, but several Jews were buried here from Kutaisi in the 1980s.
Lailashi
Lailashi is a village in Georgia, Racha Lechkhumi and Svaneti. It is a center of Temi and is located at the south-west bank of the watershed ridge of the rivers Lajanuri and Askistskali. Lailashi has long been known by the Georgian Jews living there according to historians in the beginning of the twentieth century, more than 1,200 grown-up Jews lived there. In 1976 there were 50 Jewish families living in Lailashi. In this village the Lailashi bible was discovered, hence the mention of its name in the title. It’s interesting that nobody knows how the book ended up in the village. We have already discussed the cultural importance of this discovery.
Jewish Graveyard in Oni
There are two graveyards in Oni. One of them is located at the end of Baazov Street and the other is an older cemetery, which is located a little further away, and it is covered with plants so it is no longer even visible. The Jewish Graveyard is also interesting since it is an additional historical source for studying the history of the Jews living in Oni.
Oni Monument
On the 2nd of September, the monument dedicated to Sergei Metreveli and the victims of the Holocaust was opened; the ceremony was organized by the “Israeli House” and City Hall of Oni municipality. The event was held within The European Days of Jewis Culture and was supported by The European Association for the Preservation and Promotion of Jewish Culture and Heritage (AEPJ).
In 1942, once the Nazis invaded Kislovodsk, which is a city located in the north Caucasus, Sergei Metrvel, who at that time, worked in a wine factory in the said city, helped some Jews escape the place and sheltered them in Racha, Utsera. The Jews who could not leave Kisovodsk were shot by Nazis. In 2006 World Holocaust Center in Jerusalem – Yad Vashem, gave Sergei Metrevel the nobel status of “Righteous Among the Nations”, which made his name immortal. In 2015, with the support from the Knesset, the “Israeli House” filmed a movie about Sergei Metreveli and the survivor Emil Zigel. The premier, organized by the “Israeli House”, of the film was held at a Hasbara event.
Berlin, Germany: A City of Jewish Culture, History, and Resilience
The Jewish history of Germany predates the establishment of Berlin as it is known today by more than 1000 years. The community has seen success, innovation, and acceptance. It has also been subjected to the horrors of antisemitism culminating in one of the worst travesties against humanity the world as ever seen, the Holocaust. No one would ever have thought that after such trauma the Jewish community of Germany would continue, let alone rise to the heights it has today.
From a Cattle Market to a Quarter and Then Near Oblivion
From the time the Holy Roman empire stood Jews have lived on German soil. For hundreds of years they existed as a minority in mainly rural areas. The city of Berlin was established in the medieval period in 1237. In keeping with the tradition of European cities a small minority of Jews were granted permission to establish their own insular district. They were meant to increase the wealth and trade connections of Germany.
This district was located just outside the city walls. By 1900 the majority of German Jews lived in metropolitan cities like Berlin. Jews served as bankers, lawyers, and merchants. They were also at the forefront of major philosophical movements, both religious and secular, like the Enlightenment period and the Haskalah movement.
All this success in German society came to a crashing halt with the progression of the Holocaust. Antisemitism had always existed in spades within German society but the Third Reich fanned these flames of hatred. Despite the obvious merit and contributions of the Jewish community, the general population believed them to be untrustworthy. The seed of all devastation in the nation.
In 1933, Jews were demoted to second class citizens. Their businesses were vandalized, they were not permitted to enter certain spaces, forced to wear the yellow star, and finally placed in ghettos. Then came the final hammer fall of the Final Solution. Between 1941 and 1945 Jews were shipped to work and extermination camps. By the time the allied forces liberated camps across Europe only 15,000 German Jews remained.
Most immigrated to other countries, however, some chose to stay to try and rebuild what had been lost. The latter was a widely unpopular decision. Most Jews believed that morally and emotionally they could never again call Germany home. After years of painstaking work to confront the evils of the past and rebuild, today there are more than 30,000 Jews living in the city of Berlin alone.
The German Jewish Community Remembers and Thrives
There is a steadfast commitment to the preservation and renaissance of Jewish history in Berlin, with special concentration on the original Jewish quarter. The city did not establish a Jewish quarter within its limits until the mid to late 19th century. The quarter was named Scheunenviertel, taken from the German word Scheune, wooden barns. This was in reference to the hay barns that were located in the Jewish district outside of the city where there once stood a cattle market. The area was the epicenter of Jewish daily life as well as cultural and religious activities.
One of the most iconic sites in the history of the Jewish German community is the New Synagogue of Berlin. This mid-19th century architectural jewel resembling the Alhambra was designed to fit almost 3000 attendees complete with an organ and choir. It was severely damaged during Kristallnacht and set ablaze. The site was saved by Lieutenant Otto Bellgardt. In a brave effort to uphold the protection of the synagogue as a historic site he ordered the arsonists to disperse. Today the synagogue stands as a testament to the resilience of German Jewry and the actions of one righteous man.
There are also many sites dedicated to the memory of Holocaust victims. One of the most iconic is of course the Memorial to the Murdered Jews of Europe. The memorial was designed by Peter Eisenman in 1980 featuring 2,711 concrete slabs spaced in a grid formation. There are no names on the slabs, a symbol of the countless victims, some of whom remain unknown to this day.
The Contribution of Berlin Jewry
However, Jewish German history is not all doom and gloom. For hundreds of years German Jews thrived in Berlin, some of whom made large contributions to the international Jewish world. Moses Mendelsohn, born at the beginning of the 18th century, moved to Berlin in 1743. He started his own businesses, studied under renowned German philosophers and academics, culminating in his founding of the Haskalah movement. This movement proved that Jewish law and culture could be intertwined with the secular life of German culture and enlightenment thinking.
Of course one cannot talk about the heights of German and Berlin Jewry without mentioning the legendary Albert Einstein. The father of the theory of relativity, winner of the 1921 Nobel Prize, founding member of the Hebrew University of Jerusalem, and all around iconic personality. He is without a doubt one of the most famous Jewish names in the world. He lived, studied, and conducted his research in Berlin academies during the early 20th century. In 1933, on a visiting professorship in New Jersey, he learned that Hitler had taken absolute power. He then decided to never return to his homeland and died in New Jersey in 1955.
The Continued Story of Jewry in Berlin
Jewish Berlin has been revitalized in every sense of the word now drawing in Jewish communities from across the globe. In addition to the rising population of German Jews in Berlin, thousands of Israelis have flocked to the city for career and educational opportunities. It’s a story that borders on the unreal, yet manifested all the same, a living dream that you need to experience for yourself.
The Jewish Story of Klaipeda, Lithuania
Klaipėda is the oldest city in Lithuania founded in 1252 when the Livonian Order built Memelburg Castle in the place where the Curonian lagoon meets the Baltic Sea.
The city founders signed an agreement on the construction of both Memelburg castle and the city; the founders had a clear vision of spreading the faith and becoming an important defensive fort. They wanted well-being for the citizens and wished the city „ great happiness and salvation”. Over time, numerous chronicles narrated the attacks by foreign forces and fierce battles for the Memel castle, the main fortress of the city, which was later renamed Klaipėda.
Klaipėda is a city of water. The poetess Agnes Miegel called it „A shining water land”. Flowing through the city like a stream of life, the wind ruffled River Dangė encourages individuality and gives strength to the citizens. The Curonian Lagoon and the Baltic Sea open roads to the world. Founded by the Livonian order, Klaipėda boasts a rich history. In the 14th century, the Order transferred the city to the German Order.
Later Klaipėda became a Prussian city and was famous as the strongest fortress of the country. During the Napoleonic period, the city became the temporary capital of Prussia; this was an exceptional period of the city’s history. In 1809, the October Edict, which abolished serfdom in Prussia, was signed in Klaipėda, and significant country reforms were initiated.
The first Jews moved to Klaipėda (Memel), a city that belonged to the Duchy of Prussia in the 15th and 16th centuries, but with only a few exceptions, they were forbidden to settle and live in the city until the early 19th century. The situation changed in 1807, when the Prussian royal family, fleeing Napoleon, temporarily settled in Memel – in the current Town Hall building. The Town Law of 1808 opened the way for all foreigners to settle in towns and cities, and the Edict of Emancipation of 1812 granted citizenship, the right to set up businesses, crafts, and freedom of movement to all Jews living in Prussia. During the 19th century, the number of Jews in Klaipėda grew tenfold and in 1875 it reached 1040 persons. In 1939, about 7 000 Jews lived in Klaipėda, which accounted for 13.7% of the city’s population. In the 19th century, educated Jews who had contributed to the city began to participate in the city’s self-government.

In 1923, Klaipėda became a part of the Republic of Lithuania. Soon afterward, however, life in the city was disrupted by World War II. In 1939 Klaipeda was annexed by the Third Reich, thus a mass migration of Jews to Lithuania began. In just a month there were no Jews left in the city, and the Nazis burned all the synagogues. Of the sacral buildings, only the ritual house next to the cemetery (now Žiedų skvg. 3), which was recently reconstructed into a synagogue, remained.
Friedrich Guesthouse
Friedrich‘s guest house is conforming to modern standards while keeping the spirit of the historic Klaipeda old town. The luxurious guest house furnished in classical style opened its doors in July of 2009. It houses 5 double and 3 four-bed apartments equipped with modern appliances. We offer for our guests various suites – from economy class to deluxe king apartments.
Friedrich‘s arcade is one of the most vivid symbols of Klaipeda. Long and colorful history of the old town and progressive modernism meets here. This unique space represents the lively tradition of the biggest European capitals to transform whole streets into arcades that unite cozy cafes, restaurants, stylish boutiques and guest houses in one place.
The arcade opened in 2006 and was named to commemorate a historic personality – King Friedrich Wilhelm III of Prussia who resided in Klaipeda during the Napoleon war. Today Friedrich‘s arcade is rightfully titled by Klaipeda citizens and city‘s guests as probably the coziest attraction centre with the most unique aura on the Lithuanian coast. Everybody who comes for a cup of coffee, business lunch or dinner with a company of friends is welcomed here.